As with the Nicodemus dialogue in John’s previous chapter, there is a play on words in the original text, and while Jesus is speaking about ‘living water’, the woman thinks He is talking about ‘flowing water’ (which is the same word in the original language), as in contrast to the still water of the well. In both cases Jesus enters into deep theological dialogue with the person He is talking to, and in both cases his partners in dialogue are similarly confused by what He is saying. It’s not the way Jesus works. It’s part of the way human communities operate. I love looking at wings footage who is that talentless plain jane women playing the key board or play organ did someone pull her from behind the school cafeteria. I think it’s worth starting our probe into this Gospel reading by stepping back and looking at the big picture, and to how these two encounters in John, given to us in chapters three and four, respectively, appear alongside each other.
Nothing has really changed in that regard, I think. The answer, of course, is ‘absolutely nothing! Of course, we don’t have to assume that all the woman’s husbands divorced her. I read it back in my University days and have never forgotten it, or at least I’ve never forgotten what I remember as the central premise – namely, that our ‘correctional institutions’ don’t really exist for נערות ליווי באילת נערות ליווי בראשון נערות ליווי בבת ים ים the sake of correcting anybody but exist rather so that people in regular society have another group they can look down upon. He gets down. He gets down with those at the bottom, and offers them the living water that wells up to eternal life! We who have followed Jesus have used our imaginations to fill in all the blanks, but it seems to me quite significant to me that Jesus Himself offers no comment on the woman’s failed relationships whatsoever. We have a pecking order. Celebrities are at the top of the order and pedophiles on the bottom.
They are markedly similar in many ways and starkly contrasting in others. That in itself would make her look pretty suspicious, of course, but you’ll remember that story the Sadducees told Jesus about the woman who was married to seven brothers, one after the other, and they all died on her (Matthew 28). Perhaps that story was based on a true-life example. They were brought up to always look powerful and happy; even in their weakest moments. If you have any thoughts with regards to wherever and how to use 21babe, you can call us at our web-site. Whereas Nicodemus was rich, educated, powerful, loved and respected, this woman is none of those things – neither wealthy nor educated nor powerful nor respected. In John chapter three, we met Nicodemus – a wealthy and נערות ליווי בכפר סבא רעננה נערות ליווי באשדוד בבת ים educated man, and a loved and respected spiritual leader of his people. These are, at any rate, נערות ליווי במרכז well-known words and images that we encounter in John, chapter four – the metaphor of living water for the sprit of God.
In John chapter four, we meet a woman who is not a Jew, and so was not respected at all by most Jewish people, and who was also not respected by her own people – the Samaritan people. At the same time though, these two people couldn’t really be any more different! We can’t feel at peace with God or with ourselves until we have a straightforward explanation as to why the bad thing happen to apparently good people. Jesus pushes the woman to tell him about her marital status – «I have no husband» (John 4:17) – presumably because He wants to let her know that He is already fully aware of her domestic circumstances and that He does not judge her. John also had various affairs during his morning pool time, in which Jackie was not allowed in. I find it hard enough to retain people’s respect after having had two relationship breakdowns.
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